Chapter 19
Having refreshed themselves at the spring, they ate some of their trail rations, and pushed on, and were glad to be in lightly-wooded foothills not long after sunset. There was a rough shrine to Solos, and a rude hut for the shelter of travellers, as well as one for the Monks of the Sun who dwelt there, praying for the souls of those who had lost their way. They might be expected to be happy to accommodate the Alethosi, who felt strangely reticent about sharing their experiences, and the passing onward of the ghosts.
“I don’t think we should discuss what happened with the dead,” warned Harkon, as they approached the log-built complex, with its rude stockade.
“It’s too personal, isn’t it?” said Lelyn. “It’s like sharing cult secrets with outsiders, or… or talking about small family doings which are wonderful with the right people but embarrassing to put on display.”
“Besides, it would be discourteous to them to say we achieved what they’ve been praying for, for hundreds of years,” said Kaz.
“I expect they have managed to achieve some effects,” said Svargia.
The monks were welcoming.
“We are always glad to welcome visitors,” said the chief monk. “I am Brother Krysandos, and we will happily give you succour overnight, whilst our prayers keep this enclave safe from the Unquiet.
“We are always pleased to be in the hands of those whose aims of truth march with those of our own god,” said Kaz, gravely, as Harkon fought not to make tart reply to a fatuous speech, given with a most patronising smile.
“Indeed; even creatures of darkness like yourself are welcome,” said Krysandos.
“It is a mistake many make, to equate Death with darkness,” said Kaz, smiling brightly. “But we Alethosi celebrate death as a way to the ultimate light of truth.”
“Er, quite so,” said Krysandos.
“My trógling is the soul of tact,” said Alethos to Pollonis. “Especially considering how patronising your priests are being to my young champions.”
“I confess, I am astonished at the outcome,” said Pollonis. “And chagrined. You are not hurt at all to have so many extra worshipers.”
“I was not complaining when Kaz had the idea,” said Alethos.
“You will not complain either if she succeeds in stealing every trógling for you,” said Pollonis.
“She will need her own followers,” said Alethos.
“But you will receive their worship through her,” said Pollonis. “I am impressed, cousin, and I am not averse to it weakening both the Toróg gods and that unspeakable little upstart.”
Daze was aware of a hole in his power. Something was not right; a cluster of anguish which was his by rights for having caused it had vanished. Tens of thousands of wailing ghosts wailed no longer! Someone would pay...
Kaz was unaware of her god’s discussions, but she was pleased to bask in his approval, which she felt wash over her. She was glad that he was not angry at her urge to follow the ghosts and go to him willingly.
Apparently, she was supposed to visit him at some point in her questing.
What did one do when visiting the gods? Take a small but personal gift, as with the human customs of visiting in this land? Talk about the weather? Was there even any weather in the Underworld? There were tales of one of the daughters of Solos, stolen by Tor as his bride, and tricked into eating a snack in the underworld, thereby forcing her under his thrall; and heroic rescuers could do more than force an agreement that Mycota might come to the surface once a year to regenerate the fungi on the earth, and must spend the rest of the year growing mystical fungi for the feasting halls of Tor. She must ask Harkon what humans called their daughters, Zhargul and Ekzynn, goddesses of poison and decay. Would she have to stay if she took a cup of mead with Alethos? Would she care? She would miss her friends… she would miss Alathan… her heart jolted. She would miss Alathan if she pre-empted the curse and, essentially, died before she could be cursed to be undying. And he would be disappointed in her. But the love she felt for Alethos was in some ways very similar, and his Presence drew her to him. But he had sent Alathan. He believed in her; both believed in her, and it was her duty to go through with it all. And how could Alethos or his hand, Alathan, love her, if she reneged on duty?
Life would never be simple since that prophesy.
The enclave was simple; there was a circular temple to Solos and Pollonis, a dortoir for guests, divided into two for male and female visitors, with rough bunks pegged into the four corners of each of the two rooms, with second bunks above, so a provision of up to sixteen beds in total, all roughly strung with rope for comfort, and palliasses which each visitor had to fill for themselves from a barn for housing riding beasts, where the hay kept to feed such also provided mattresses with filling. The monks presumably had similar accommodation, but with a bunk in each corner of their dortoir. A refectory with storage in both roof and a cellar, and with the cookfire in the eating room provided the simple fare for both monks and any who passed through. Water was plentiful, and came from a well, and no alcohol was offered.
“I see you prevent rowdiness by adventurers by refusing liquor,” said Harkon, to Krysandos.
“It seems the easiest way to prevent trouble,” said Krysandos. “It is, however, our rule, so we will make no exception for less… boisterous… visitors.”
“Very wise,” said Harkon. “Exceptions have a way of multiplying.”
The evening meal consisted of a thick and tasty vegetable soup, with bread and cheese to supplement it. The goats kept by the monks presumably provided the cheese. The small party washed in the washrooms next to their dortoirs, and turned in. Svargia, Lelyn, Kaz, and Rinn had no need to use the upper bunks, though Harkon cheerfully demanded the right to an upper bunk to allay argument between Protasion, Evgon, Kuros, and Zon. They slept well after the previous day’s exertions.
The Alethosi made their morning prayers, and breakfasted with the quiet, saffron-clad monks, who looked surprised when Harkon laid down several coins to pay for their stay and feeding.
“Thank you, good warrior,” said the Krysandos. “It is useful when we have to purchase such things as a new ploughshare.”
“Your hospitality was generous, and it were churlish not to pay for it as we have the funds to do so,” said Harkon. “Tell me, do you have a Sun Seer?”
“No, warrior, we have not that felicity; it takes the four of us much of our time to tend our small plot of land, see to our animals, and record the weather as part of our religious duties,” said the monk. “We cannot support a blind man who does nothing but See. But one need not be a seer to see the light of the god-touched on your faces.”
“You see, I think, further than most,” said Harkon. “May Solos smile upon you. I believe you may find that your prayers have been answered.”
“I beg your pardon? What can you mean?” asked Krysandos.
“We stopped for the night in the midst of the Ghostlands, and we were granted a vision, that they had all but a very few departed, and found a way to eternal rest,” said Harkon. “We do worship the god of Death, after all, who knows about these things; and they came to him at the Place of Shades.”
“Praise Solos!” cried Krysandos. He looked suspicious suddenly. “But you had something to do with it....”
“Why, surely the prayers of devout monks time out of mind must be efficacious,” said Harkon. “Though we should like to build a temple to Alethos and a waypoint at the point where we received the revelation that the Unquiet had moved on.”
“Of course, of course!” cried the monk, fulsomely. “It is only fitting.”
“Pollonis and Alethos have ever been friends,” said Harkon.
Protasion waited until they had left before airing his thoughts.
“Why did you give Solos or Pollonis the credit, when it was Alethos?” he asked, indignantly.
“Are we not supposed to protect Kaz and enable her quest?” asked Harkon.
“Well, yes, obviously. But what has that to do with playing down our lord’s freeing of the souls of the Unquiet?” asked Protasion.
“And whose idea was it?” asked Harkon.
“Kaz’s. But it was the power of Alethos.”
“Yes, you know that, and I know that. And who has been feeding on the magic of the misery of the Unquiet?” asked Harkon.
“I… I don’t know,” said Protasion. “They must worship whoever they worshipped in life?”
“If they had done so, they would have been drawn to the Place of Shades, where Alethos sorts souls to their disparate gods,” said Harkon. “The Unquiet were those who fell into the habit of accepting the existence of all the gods, without having a personal god to worship – or so I conjecture. It is said that before the coming of the Blood Moon, the life of the civilisation of the Ghostlands, which is used to describe the valleys in which they dwelled as well, had become very secular.
“Well, that… I suppose a lot of people do worship in a rather day-to-day way, whoever is convenient, with most, I suppose giving most worship to Solos for the legislation of the city….”
“And there you have it; they may give sacrifice of worship, the transfer of their magical energy through ritual sacrifice at public ceremonies, because it is expected… what, twice a year at the big public celebrations of Sun Ascendent and at Sun’s Returning, the Solstice celebrations. Is that enough to be drawn to Solos after death, especially if those sacrifices are performed half inebriated?”
“Er, no,” said Protasion. “Well, who does benefit, then?”
“The Trickster,” said Harkon. “And blame Alethos for inserting that piece of knowledge in my head.”
“So, the Trickster has just lost a huge amount of magical energy…,” said Protasion. “Oh. And that means he will be very angry. And you diverted the direction of his anger….”
“To keep the gaze of the Trickster off our Kaz as long as is possible,” said Harkon. “I told no lie. They pray for the ghosts to go; they have gone. Some of their prayers may have helped some of the ghosts, so they are efficacious, so that is also true. We received a revelation, but not from Solos.”
“You’re remarkably devious for a Glyph-Lord-Priest of a truth god,” said Protasion.
“Truth is in perception,” said Harkon. “We know. That is what matters. And Kaz has more time to work below the gaze of the Trickster.”
“Why do we call him the Trickster, or the Riddler, not use his name?” asked Kaz.
“Names are power,” said Harkon. “When you speak the name of a god, even a demigod, they can hear it on the winds of power which bind all beings together. If you think of it, this must be so, or how can a god accept worship and sacrifice? But for most worshippers, their use of the name of their god is formulaic, and his interest in them peripheral, and the formula enacts the passage of their magical energy to him without personal interaction. He can, of course, choose to open his mind to any one, but for most deities, most of the time, this would be a waste of time and energy. But the more the core of energy in any being grows, the more they… shine, is the only word I can think of, and those touched by prophesy are also marked with a blazing light. Our Kaz is therefore at risk if any one of us, especially herself, uses the riddler’s name directly.”
“Why do his followers ask riddles??” asked Kaz.
“To try to throw people out of the habit of thinking straight,” said Harkon. “Riddling used to be a harmless pastime, but now, there are the potentialities of hidden traps, to make people let their thoughts approach a question in a way of free-association; you know how many riddles rely on puns to solve the answer, and that involves a degree of chaotic thinking. At such moments of chaos, one is vulnerable to his snares.”
“The way you diverted attention, then, is important,” said Protasion. “To trick a trickster by using truth creatively. Are we on a schedule?”
“More or less,” said Harkon. “Kaz will be eligible for Glyph status in a little over a year, assuming she meets the requirements. Alethos may bend his usual rules; it’s generally to give someone time to settle towards their quest for mastery of various cult skills rather than a requirement as such. After that, she must be at a particular place at a particular time for the Twisted One to curse her.”